Then G1161 Philip G5376 opened G455 his mouth, G4750 and began G756 at G575 the same G5026 scripture, G1124 and preached G2097 to him Jesus. G2424

And he opened G455 his mouth, G4750 and taught G1321 them, saying, G3004

And for me, that utterance G3056 may be given G1325 to me, that I may open G1722 G457 my mouth G4750 boldly, G3954 to make G1107 known G1107 the mystery G3466 of the gospel, G2098

For which G3739 I am an ambassador G4243 in bonds: G254 that therein G1722 G846 I may speak boldly, G3955 as I ought G1163 to speak. G2980

For the LORD H3068 your God H430 is God H430 of gods, H430 and Lord H113 of lords, H113 a great H1419 God, H410 a mighty, H1368 and a terrible, H3372 which H834 regards H5375 not persons, H6440 nor H3808 takes H3947 reward: H7810

You shall not wrest H5186 judgment; H4941 you shall not respect H5234 persons, H6440 neither H3808 take H3947 a gift: H7810 for a gift H7810 does blind H5786 the eyes H5869 of the wise, H2450 and pervert H5557 the words H1697 of the righteous. H6662

Why now H6258 let the fear H6343 of the LORD H3068 be on you; take heed H8104 and do H6213 it: for there is no H369 iniquity H5766 with the LORD H3068 our God, H430 nor respect H4856 of persons, H6440 nor taking H4727 of gifts. H7810

How H834 much less to him that accepts H5375 not the persons H6440 of princes, H8269 nor H3808 regards H5234 the rich H7771 more H6440 than H6440 the poor? H1800 for they all H3605 are the work H4639 of his hands. H3027

A Psalm H4210 of Asaph. H623 God H430 stands H5324 in the congregation H5712 of the mighty; H410 he judges H8199 among H8432 the gods. H430

How H5704 long H5704 will you judge H8199 unjustly, H5766 and accept H5375 the persons H6440 of the wicked? H7563 Selah. H5542

And they sent G649 out to him their disciples G3101 with the Herodians, G2265 saying, G3004 Master, G1320 we know G1492 that you are G1488 true, G227 and teach G1321 the way G3598 of God G2316 in truth, G225 neither G2532 G3756 care G3199 you for any G3762 man: G3762 for you regard G991 not the person G4383 of men. G444

And they asked G1905 him, saying, G3004 Master, G1320 we know G1492 that you say G3004 and teach G1321 rightly, G3723 neither G2532 G3756 accept G2983 you the person G4383 of any, but teach G1321 the way G3598 of God G2316 truly: G1909

For there is no G3756 respect G4382 of persons G4382 with God. G2316

But of these who seemed G1380 to be somewhat, G5100 (whatever G3697 G4219 they were, it makes G1308 no G3762 matter G1308 to me: God G2316 accepts G2983 no G3756 man's G444 person: G4383 ) for they who seemed G1380 to be somewhat in conference G4323 added G4323 nothing G3762 to me:

And, you masters, G2962 do G4160 the same G846 things to them, forbearing G447 threatening: G547 knowing G1492 that your G5216 Master G2962 also G2532 is in heaven; G3772 neither G2532 G3756 is there respect G4382 of persons G4382 with him.

Where G3699 there is neither G3756 Greek G1672 nor G2532 Jew, G2453 circumcision G4061 nor G2532 uncircumcision, G203 Barbarian, G915 Scythian, G4658 bond G1401 nor free: G1658 but Christ G5547 is all, G3956 and in all. G3956

But he that does G91 wrong G91 shall receive G2865 for the wrong G91 which G3739 he has done: G91 and there is no G3756 respect G4382 of persons. G4382

Are you not then G2532 partial G1252 in yourselves, G1438 and are become G1096 judges G2923 of evil G4190 thoughts? G1261

But if G1487 you have respect G4380 to persons, G4380 you commit G2038 sin, G266 and are convinced G1651 of the law G3551 as transgressors. G3848

And if G1487 you call G1941 on G1941 the Father, G3962 who G3588 without G678 respect G678 of persons G678 judges G2919 according G2596 to every G1538 man's work, G2041 pass G390 the time G5550 of your G5216 sojourning G3940 here in fear: G5401